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Major southern water crossings KeNi-4 and KdLw-1
sites
A. Arriving atKeNi-4andKdLw-1in September from
the
tundra
and erecting a tent at treeline using hide covers and spruce poles
transported by your dogs also involves preselected spots, but this time
there are friends and relatives there before you. Again, you build your
fire and tent in the same 3-4 m round flat space they left for you.
When you left the crossings 100-150 km northeast, the herd had gone
ahead to treeline and was ambushed at these sites by these people.
Alliances and food sharing are renewed as you share in meat drying. But
many tents, hearths and task areas already exist, and we follow your
cousin’s activities as (s)he arrived a month or so earlier. You will
play the role of your cousin.
Again, you only need stakes or sand on the base of the tent
wall to
prevent the wind from lifting it. If you’re there after 1750 AD when
you left the Barrenlands to become a fur trapper, you have limited
construction tools like nails, canvas and rope. Otherwise, you
will have stone picks, rocks for tents, piles and alignments (to direct
caribou to hunters), general tools, tool handles and wood. As the jerky
or pemmican you also brought north after spring herd migration will
soon be gone, you will make and use copper and bone fish hooks to
be used until herd
arrival in September. You will also use this camp after the herd has
passed because it will stay in the forest for a month or so before
returning to the edge of the forest for rut in October. Now, you and
your cousin who just arrived from the north will have prime skins,
thick pelts from bulls for mocassins, and finer skins for clothing from
cows and calves. Unfortunately, bulls have lost all their back fat in
the rut and you will despise their meat because it is hormone-tainted.
But that’s later and we must consider herd arrival from your cousin’s
camp to the north.
B. As you have arrived well in advance of the caribou
moving
south you have time to make and maintain tools to be used in hunting,
fishing, snaring, cooking and hide preparation. As you do these tasks
you are asked to participate in a group to maximize the upcoming
caribou harvest to ensure a continuous supply of dried meat until
autumn rut. But this time the herd arrives on dry ground because the
lake is behind you and the herd passes your camp before getting to the
water-crossing. Then, it is ever more important to be invisible. Your
whole hunting technique differs. When the herd
is spotted several km away from overlooks near KeNi-4 and KdLw-1, your
group is activated, fires extinguished and fishing ceased. As the lack
of a water-crossing makes lancing of huge numbers impossible, women and
older children make and set many more hide or skin snares in the
ravines leading up to camp rather than behind camp. Instead of hiding
in
river willows, you hide in the trees and small ravines leading to the
water crossing. Those animals surviving snaring and ambushing are
lanced in the crossing south of camp. Here, the crossing comes into
play like the KjNb sites. Several hunters are stationed at the south
end of the spit, even though their camp is on the north end.
These hunters will try to lance as many caribou as they can from canoes
or by standing in the shallows. Most of the herd actually run the
gauntlet and fan out rapidly after they cross.
C. Men dispatch the many more snared animals while
women and
children bring lanced animals ashore, at the southern crossing. Again,
they process carcasses on
the shore to cool the meat by slitting carcasses from neck to rectum
with a knife. Collect blood in a birch bark container for later stews,
then remove liver, stomach, intestines, lungs, heart and kidneys, with
some snacking on the raw liver. Skin the animal and throw in the
innards for dragging the short distance to the hearths. You have more
problem with scavengers because you are in wolf den territory with more
grizzlies. Again, tie dogs to stakes or rocks to keep them from the
meat and deter predators at night, which begins earlier at 10 PM. Other
than snacking on fat and tidbits to maintain your energy, your most
pressing duty is stripping
meat from bone with a knife, cutting it in strips and drying it on
spruce pole meat racks, so it can be combined with dried meat of your
cousin, carried south from the KjNb sites. Together you carry your
dried meat south to supplement your winter diet.
Near the hearth of wood, charcoal and burnt soil and
sand,
hooves and lower legs (astragali, calcanii, phalange) are removed
with a heavy chopper. The liver and kidneys and their fat provide
quick energy, while long bones are fragmented with a hammerstone and
placed in a birch bark container or raw hide. This contained water
boiled using red hot rocks taken from the fire. Rocks explode when
hitting the water, resulting in fire-cracked rock. Floating grease
is skimmed off and solidified with cooling and collected in a skin or
bark container,
leaving long bone fragments, bone and fire-cracked rock. Hides are in
much better shape now that the warble fly holes have healed. Much
more hide preparation occurs than in the crossings to the north because
winter clothes, mocassins and tents must be made. Extract the
brain before the head is cooked, so you can use its fats and tannin to
tan hides.
The huge number of slaughtered caribou are also almost within
camp,
so duties can be done much closer together. Camps are much bigger,
allowing many hides to dry and be tanned and smoked into leather and
fur for winter. Again, select several 2-3 meter areas for each hide.
Stretch it and use stakes to hold it. Before it dries, clean its fatty
surface with scrapers and soften it with chithos, then turn it over to
remove fur from
the other side with side scraper or beamer for making leather. Leave it
be otherwise. Then smear the dried skin with fresh brains (tannin) and
rotted spruce root. Build a small smudge fire, erect a mini-tentlike
frame around it and wrap the hide or skin around it, flesh side in.
This should occupy a smaller area than that for scraping (ca. 2m2).
Allow
the smoke out via a tiny tophole and smoke it for several days.
Remove the dried brown hide or skin and soften its cardboardlike
consistency by bending it around a pole or a chitho. Then use hide
softeners or
skin flexers to finish the job. They are then rolled for transport
south or cut into strips (ropes, nets, snares) or clothing with a
knife. Clothing and mocassins are sewn with needles, awls and sinew,
bearing in mind that many more are needed in winter.
For butchering, place each carcass in turn on a relatively
flat
surface and sever the upper limbs with a knife. Even here, the
many carcasses butchered on the same spot result in a 2 meter ovoid
ring of discarded or lost knives. Chop the ribs from the backbone using
a chopper and pile as units for roasting on a pan or rock slab or
directly on a stick.
Separate pelvis from backbone and strip away all meat and pile it. As
you carry more carcasses from the river, check to see if dogs remain on
their leash and for predators. You will have about 1-2 weeks to dry the
meat by continually turning it in the wind.
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Days are shorter now and
temperatures are lower, so you may have to dry some meat on a framework
above a campfire. Meanwhile, camp activities
will consume the rest of your time.
As you will remain here longer than the northern crossings,
you have
more time for hide and clothing preparation. You will also have much
more to carry south, but it’s 150 km less! After the first permanent
snow in September, the main herd has subdivided and returns to treeline
from the forest for October rut. As the water-crossings are frozen
solid, you use snares, snow blocks and spruce pole and brush enclosures
to corral
small wandering groups over several weeks to a month.
Hearth and Site Relationships
As the hearth is a locus of human activity, tools scattered
around
it may display type of activity. We can limit our analysis of activity
types by limiting analysis of tool scatters to 1 or 2 m from the hearth.
Barrenland caribou hunting camps display distinct physical and
cultural traits. Physical traits include camp topography
(water-crossing location, contours, nearest water for drinking &
cooking, nearest wood for fires, etc.). Cultural traits include
material left by camp inhabitants, including use of tool activity areas
and hearths (campfires) over many years (i.e., repeated behaviour
forming palimpsests), within-site contact between hearth-centred
families (fragments of one tool in different heaths, shared activity
areas between hearths, etc. As a tent optimally housed about ten people
– two nuclear families of two children each, and two surviving
grandparents, we must consider this when examining 3-generation tool
scatters around hearths. Hearths may have been used even longer.
Seasonally different toolkits are another
factor and based on different caribou usage (e.g., preference for skin
vs. meat), needs due to weather (heavier winter clothing with fur
attached to hide, vs. summer lighter bare hides and calf skins),
etc. Hearth and tool spacing likely reflects these differences. While
surviving poles suggest a tent diameter ca. 4-5 m, and tent stones are
absent because sand can be used to hold tent bottoms down in the strong
west wind, prehistoric sites have no surviving poles and few if any
tent stones remain. We also know tent users placed hearths close to the
entrance because of smoke. As tents are erected with their entrance
away from the wind to avoid ballooning, it is likely the entrance is on
the east side, with the hearth possibly even outside it.
Hearth-centred archaeology assumes hearths were centers for
specific
activities: women cooking meals or boiling bones to remove marrow fat
for transport; men knapping stone tools and replacing lance heads using
smudges to keep away numerous insects; story-telling in the evening
chill; warmth, even insect avoidance. Whether hearths existed in or
near tents, or possibly even
at some distance, the artifacts scattered around them may indicate
hearth-related activities. Their density and orientation with respect
to the hearth may have cultural meaning; e.g., downstream smoke as an
insect smudge; repeated use of an area for decades; resulting in a
palimpsest.
The number of people that can sit comfortably around a hearth is also a
factor. To narrow data for analysis, an arbitrary 1m radius around a
hearth is used, but this can be enlarged or reduced, based on whether
we
need more or less than a clear 2 m x 2 m scattergram.
As tents were too small for large work areas, large scraper
scatters
suggest flat untented activity areas that may be without hearths. Here,
the size of the scattergram is sized by actual tool concentration;
e.g., heavy widespread scraper distribution may signal a palimpsest
used for decades, where one must analyse it as a unit, unless it can be
broken down using specific artifact colour and material, patterning,
etc. The same is true for knives for butchering, which requires a wide
area, and keeps tents free from blood or meat that might attract pests
and predators.
The significance of artifacts may depend on their relationship
with
other artifacts; e.g., scrapers and knives may co-occur, indicating
first the butchering stage where the caribou is skinned and meat placed
on the outstretched skin to keep it clean. The second stage would be
removing meat from bone and cutting it into strips for wind-drying,
plus breaking long bones for marrow removal using hot water. Obviously
related tools would be awls, needles and skin softeners for
hide-working; Pre-Dorset burins and their spalls and the bone they
alter, etc.
Non-Hearth Oriented Space
These present more of a problem than hearth-oriented artifact
scatters because they have no obvious central point about which
activities occur. Nonetheless, they can be tackled by examining
peripheries. First, you must examine the whole site level for obvious
round or oval patterns of scrapers or knives. As each level or floor
was occupied for several decades or several centuries, these are
palimpsests showing the same activity repeated many times. They are
inseparable to season but may be amenable to separating into roughly
decadal events.
After examining the complete level for these ovals or circles,
look
for open space between them, keeping in mind human spatial needs: 1
sq.m for a bird’s eye view of a squatting human; more room for other
activities like butchering carcasses and scraping skins – 4 sq.m. Then
examine each concentration, looking for joined fragments which tell us
that the same time event occurred for both and will allow us to place
them as one activity on the scatter graph with a line, producing a
larger activity area of the same time period.
Next, examine knives or scrapers within each periphery for
breakage,
worn edges or striae (indicating use) vs. sharp edges (suggesting
manufacture). Both are graphed separately. If knives or scrapers are
broken and still sharp, they suggest a manufacturing loci, which
entails
flying sharp stone chips at varying distances from the knapper and some
distance from other people and outside a dwelling because of the
accumulation. If knives and scrapers are broken and worn, they suggest
breakage during use, and will demand different areas depending upon
activities. Both
may suggest an outstretched caribou skin of 4 sq. m, which is used for
piling and keeping clean the butchered meat, or scraping the
outstretched skin on the ground using stakes.
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See Pictures and Descriptions of
the major tool classes |
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