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dis in |
semen semin |
ation ates |
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bad good |
seed |
scatters produces |
Derrida in Postcards questions the relationship of Plato and Socrates, the two fathers of meaning in Western thought. It is through Plato that we know Socrates. (470 - 399BC) Socrates never wrote; he was written by Aristophanes his enemy, Xenophon and Plato.
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philosophers knowers speakers of truth |
sophists writing mythos |
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true remembrance of Ideal Form |
hieroglyphics cuneiforms alphabets |
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true remembrance genealogies histories |
mechanical reproductions of genealogies histories myths fables |
The Dialogue opens with Phaedrus, a student of Lysias (born 458 BC seven years before Plato), the celebrated rhetorician, meets Socrates as they both are walking outside the wall of Athens. The enthusiastic Phaedrus is anxious to share the speech he has just heard by Lysias.
The dialogue between Socrates and Phaedrus takes place as they walk outside the walls of Athens on the riverbank of Illissus near the place where according to Athenian mythology, a young maiden Orithyia was abducted by the god Boreas. Socrates rationally explains the disappearance of Orithyia along the riverbanks of the Illissus. "...a blast of Boreas, the north wind, pushed her off the neighboring rocks as she was playing with Pharmacea, and that when she had died in this manner she was said to have been carried off by Boreas."
'The word pharmakon is caught in a chain of significance' (Dissemination 95)
| pharmacia | is |
a drug a healing medicine a poison allurement a young maiden forbidden games a loss of virginity |
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pharmakon writing |
is seduces |
a concept writing pharmakon dissemination like a dangerous drug is repeating without knowing is not real thinking is mythos a scapegoat |
| pharmakos | was |
civil a purification act human sacrifice use of scapegoats sacrifice of deformed humans burning of sacrificial humans producer of ashes of sacrificed humans |
Socrates expounds on those who refrain from writing for fear of being accused of being sophists; and on the relative virtues of speaking and writing.
Socrates continues, explaining that statesmen and other speakers of rhetoric hope to be written, to be approved and to have that approval recorded. The proud, ambitious statesmen aspires to be immortalized through writing like the great Darius. Socrates uses a myth to discredit myth over logos. In Socrates' version of the Thamus disparaged Theuthfor inventing writing along with alchemy, geometry, astronomy, calculations...Theuth is the Greek name for Thoth son of Amon Ra. Derrida posits that by representing Ra in speech and writing Theuth has replaced the god himself.
| Ra |
Theuth Thoth |
| Father | Son |
| Living Word | Dead letter |
| speech | writing |
| speech |
hieroglyphics lifeless signifier |
| logos | mythos |
| citizen | scapegoat |
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good memory insemination productive |
dissemination wasteful |
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tokos real son fruits of seed product |
bastard son no 'paternity' no origin
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truly wise knowers |
sophists repeat without knowing |
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aletheia truth |
peitho persuasion |
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Ra Ammon blinding sun the hidden the signified |
Teuth Hermes moon god of writing
signifier god Nabu Nebo Derrida Diss:84 |
| Father | Son |
|
philosophers knowers speakers of truth |
either/or neither/nor both/and |
sophists writing mythos |
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true remembrance of Ideal Form |
either/or neither/nor both/and |
hieroglyphics cuneiforms alphabets |
|
true remembrance genealogies histories |
either/or neither/nor both/and |
mechanical reproductions of genealogies histories myths fables |
| true remembrance |
either/or neither/nor both/and |
archives |
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Contact © Maureen Flynn-Burhoe 2000 for comments, corrections and copyright concerns.