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Introduction To SociologyNorthern perspectives, Northern ResourcesPROJECT Web page: Social Class in Iqaluit, NU 1st Draft Proposal Sociology 53.100 In the Macionis text for sociology, class society is defined as being, "a capitalist society with pronounced social stratification." For our project we will compare and contrast the different ideology of class through a North American perspective as well as through an Inuit perspective. In North America, being upper class is defined as being successful both financially and political. There are the three P's of social stratification in the North American world, power, prestige, and property. These three guidelines are common in a person who plays the role of someone who is upper class. Power could be achieved politically or financially. Prestige would be granted through background, monarchy, or politically. Having numerous or large property would give a person the title of upper class. Where as in the Inuit culture, the status of upper class is defined as being a good hunter and provider, a good family person, or even a good seamstress. In the traditional Inuit society, a male who was an asset to the camp was viewed as upper class, if they were not as skilled as the other males they were viewed as social deviant. Which means they did not follow the guidelines set for the predominate males needed in a thriving camp. If a female was not a skilled seamstress and could not be taught by others to be, she would be viewed as a social deviant. The questions that will be answered throughout the analysis of these different perspectives are: Does social class exist in the town of Iqaluit? If there is social class in Iqaluit, does it differ from other communities? What differences does a southerner as apposed to a northerner see in a class society in Iqaluit? Has the social stratification in Iqaluit changed since the 50's? These quetions will be answered through literary references, interviews, and personal experiences. Bibliographical references: Jackson, Ted. (1993) "A Way of Working: Participatory Research and the Aboriginal Movment in Canada." In Park, Peter et al. Voice if change. Westport, Connecticut, London: Bergin and Garvey. p 54-59. Macionis, John J. and Linda M. Gerber. (2002) Sociology. Toronto Ontario. Mitchell, Marybelle. (1996) From Talking Chiefs To A Native Corperation
Elite: The Birth of Class and Nationalism Amonge Canadian Inuit.
McGill-Queens University Press, Montreal and Kingston. p 20-21, 320, 334,
458-460.
SUGGESTED READINGS: QUESTIONS SUBMITTED FOR MID-TERM QUIZ February 24, 2002
15 mid-term questions questions
QUESTIONS SUBMITTED FOR FINAL EXAM Anna submitted 26 questions for the final exam on April 29. Please click here to see these questions. This completes the 40 submissions.
STUDENT'S SUBMISSIONS FOR TIMELINE ON THE TOPIC OF EX.(INUIT CULTURE)
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Last updated February, 2002.