Psychology 2100: Introduction to Social Psychology

Warren Thorngate, Professor
Psychology Department, Carleton University
1125 Colonel By Drive
Ottawa, Ontario K1S 5B6
Canada
e-mail = warren_thorngate@carleton.ca

copyright 1999-2006 by Warren Thorngate, all rights reserved 


Lecture 1: Course Overview & Introduction to Social Judgement 

Comments on the text

Thanks to David Myers and Steven Spencer, the authors of your textbook, the research literature is simplified and distilled into a convenient format

  

All simplifications lose information and create distortion.  What your text reports is not necessarily what other texts report. It seems the least bad of a sorry lot.  I shall not follow the text closely, but instead shall pick and choose topics that are most interesting to me.  You are, however, responsible for learning the contents of the entire text.


What is social psychology?


Why study social psychology? 

How shall we approach the topics in this course? 


First Theme: Social Judgement


It's your turn: A voluntary demonstration of social judgement 

The rating sheet 


What happened during the interactions?



Egon Brunswik and the Lens Model of (Person) Perception


Egon Brunswik, 1903-1955

Distal StimulusBrunswik defined a distal stimulus as some internal state of a thing or person that we cannot directly see but must infer. In a person, distal stimuli would include 


Proximal Stimulus. Brunswik defined a proximal stimulus as any feature or behaviour of a person or thing that we can see, hear, touch, taste of smell. Proximal stimuli are also called cues. In a person, proximal stimuli or cues would include:


Ecological validity. Brunswik considered ecological validity as a measure of the relation between a distal stimulus and a proximal stimulus or cue. Cues with high ecological validity are shown only in people or produced only when a person is in some internal state, pushed or pulled by some distal stimulus. Cues with low ecological validity are shown by people in many different internal states, pushed or pulled by many different distal stimuli. 


cues (proximal stimuli) with
high ecological validity

cues (proximal stimuli) with
low ecological validity

cue(s)

likely distal stimulus

cue(s)

likely distal stimuli

shut eyes, pull back lips, pull chin to neck

startle

smiling

happy or faking happy when sad, angry, tired, in pain, etc.

straight A+ in past 10 years of school

intelligent (but not necessarily creative)

tears in eyes

sad, happy, stressed, alergic reaction, something in eye, etc.

suicide attempt

depression

asking you for coffee

wants coffee, wants favour, has news, looking for relationship, pervert, etc.

wrinkles on face, grey or white hair, cane or walker, senior discount card

aged

mother says new baby is highly intelligent

baby could have IQ of 200, 150, 110, 100, 90, 80 or below

furrows between brows

puzzled, perplexed

scores well on TOEFL

good at English, bad at English, anything in between

saying "No" to sexual advances

advances unwanted

does not look at you while talking

lying, frightened, showing deference in his/her culture


Most of us learn to control or manipulate many of the cues we show to others in order to hide our internal state. Thus, we say "Fine thanks." when asked "How are you?" even when we are sometimes far from fine. Of we pretend we are depressed if it brings us to the attention of helpful people. Actors speak of masks, which are analogous to proximal stimuli hiding our distal stimuli. 

The Lens. Brunswik's metaphor for the thousands of rules in our memory we use to make inferences about the distal stimulus given the proximal stimuli (cues). We learn these thousands of rules from direct experience with people, and from the indirect experiences of watching others interact, listening to gossip, reading novels, etc. Many of these rules are invalid, but we may not know this, or we may not care. Here are a few of the rules in the lens of most people:


The Percept. Brunswik's term for our perception of the distal stimulus. In social psychology a percept is often called a social perception, social judgement, or impression. Because the ecological validity of cues is usually imperfect and the rules of inference in our lens are often invalid or unreliable, the percept (perception, judgement, impression) we form is usually a distortion of the distal stimulus. Often the distortion is small, for example, judging someone to be very happy when they are only slightly happy. Sometimes the distortion is large, for example, judging someone to be guilty of a crime when he/she is innocent. 




An animation of Brunswik's Lens Model


What do Social Psychologists ask about impression formation? 

"There is more to perception than meets the eye."


Two grand rules for forming impressions: filtering and inference


Filtering: We tend to ignore much of what we see 


Inference: We tend to "go beyond the evidence" to complete the picture of what we filtered out or did not seeConsider how we judge others according to their occupation: 


Filtering and Inference have important survival value...

...But they lead us to make many errors of judgement

Errors can be of two kinds:

Prejudice and discrimination are normally associated with errors of exclusion, but can also be seen as errors of inclusion



What cues do we use in forming impressions? What rules do we use to make judgements based on these cues?

One way to organize the discussion according to different kinds of cues: