Psychology 2100: Introduction to Social Psychology
Warren Thorngate, Professor
Psychology Department, Carleton University
1125 Colonel By Drive
Ottawa, Ontario K1S 5B6
Canada
e-mail = warren_thorngate@carleton.ca
copyright 1999-2006 by Warren Thorngate, all rights reserved
Lecture 3: Cues and social judgements, continued
Review... Sources of cues in forming social judgements:
- time
- space
- appearance
- possessions
- gestures
- medium
- words
- deeds
Gestures and social judgement
- physical gestures: "body language"
- posture
- facial cues: pupils, gazing, mouth, brows, nostrils, etc.
- body movements: arms, legs, hands, etc.
- greeting and touching rituals across cultures: North versus South America
- double messages: words vs gestures
- context effects: The "pratfall" study
- symbolic gestures
- invitations, thank you notes
- standing, applauding across cultures
- gift giving & ingratiation: cultural differences (gift size, holding of gift in giving, etc.)
The medium and impression formation
- impressions via sight, sound, smell, touch, etc.
- impressions from letters and e-mail
- evolution of emoticons ;-) ;-(
- impressions from TV versus face to face meeting
- cultural differences in preference for
medium: Latin American preference for face-to-face contact versus North
American preference for written message as "the truth"
Words & impression formation
- Style of speaking: accent, vocabulary, laughter, swearing, please/thanks, jargon
- Style of writing: salutations, grammar, flowery language
- Topics: self/other, facts/opinions, interesting/boring, humourous/serious, defensive/open
- Some sex differences: stating problems, discussing relationships, one-up = one-down, etc.
- Opinions and liking: Fritz Heider's Balance Theory
- structural bonds: (e.g., in same group, working together = +) versus (in rival groups, competing = - )
- sentiment bonds: (liking = +) versus (disliking = - )
- natural tendency towards "balance" (also called congruity, consonance, harmony, etc.) =
- part of psycho-logic: "imbalance" creates tension which motivates people to restore balance
Examples of balance and imbalance
Balanced sentiment relations between two people:

Imbalanced sentiment relations between two people:

Balanced unit-sentiment relations between two people:

Imbalanced unit-sentiment relations between two people:

Balanced relations between two people and an idea...



General rule: Multiply
the bonds algebraically. If they multiply to PLUS, the the bonds are
balanced. If they multiply to MINUS, then the bonds are
imbalanced.
A complex triad -- is it balanced? (Answer: depends on which person we ask)

Other examples of balanced relations...
- I like you, you like me (+ and +)
- I dislike you, you dislike me (- and -)
- I like you, you like Carleton, I like Carleton (+ + +)
- I hate Carleton, you dislike Carleton, I like you (- - +)
- I dislike you, I like Carleton, you dislike Carleton (- + -)
and some imbalanced relations...
- I like you, you dislike me (+ and -)
- I dislike you, you like me (- and +)
- I like you, I dislike Carleton, you like Carleton (+ - +)
- I dislike you, I dislike Carleton, you dislike Carleton (- - - )
How do we resolve imbalance?
- Change others sentiment (win an argument?)
- Change our sentiment toward topic of imbalance (lose an argument?)
- Change our relationship to the other person
Restoring balance in everyday conversations: The origin of arguments
- Rhetoric, argument and persuasion
- Stan Schacter's study of "The Case of Jonny Rocco"
- Lesson: ostracism is the price we pay for disagreement
- Try it yourself! Disagree with a friend, then listen to what happens
Some cultural differences in restoring balance: Knox & Storm (UBC) studies in mid-1960s
- gave Aboriginal and WASP children of various ages descriptions of imbalanced situations
- asked how they would restore balance
- Aboriginal kids:
- 1st choice = change other's opinion
- 2nd choice = change own opinion
- Lower Mainland kids:
- 1st choice = change other's opinion
- 2nd choice = change opinion about other
Some larger consequences of restoring balance in large groups: The Wang/Thorngate Simulation (2003)
- concerned with what
might happen in groups larger than three when restoring balance in one
triad (3-person group) might create imbalance in a linked triad.
- Used Heiderian Balance
Theory notions in a computer simulation, beginning with random sets of
positive, negative and no bonds among 25 people, then waiting while the
computer reset these links to be balanced.
- Result: the original group always broke
into two sub groups. Within each group, all people liked each
other; between the two groups, all people disliked each other. A
disturbing find for those who would like everyone in the world to love
one another!
Deeds and impression formation
deeds = decisions, actions, activities, etc.
- deeds and liking: "that was a good deed!" versus "That was terrible thing she did!"
- deeds and words: The consistency between what you say and what you do (& the joys of hypocricy)
- deeds and causal attribution: going beyond the evidence
- Heider (1958): we have natural tendency to ask "Why?" behaviour occurs
- examples in informal conversation & among psychologists: the deeper parts of gossip
- examples from courtroom: judgements of blame
Two demonstrations of causal attribution:
Heider's distinction between Internal and External causes
- Internal = "I want to" or "I need to" = motivation from self
- External = "I have to" or "I was forced" = motivation from environment
Relation between cause and blame: In our
culture, we are responsible for internal causes (our "will") but not
responsible for external causes
Fundamental error(s) of attribution
- We tend to underestimate the importance of external causes of other's behaviour
- Corrolary: We tend to overestimate the importance of external causes of our own behaviour
Such fundamental errors are likely the result of at least two factors:
First, our different perspectives: actor-observer biases
- the environment is salient in our own eyes
- the person is salient when viewing others
Second, protection of self concept: defensive attribution
- making excuses for self or group more often than justified to protect a positive view of self = to "save face"
- blaming others more often than justified to protect self and enhance self in comparison
But attribution also depends on outcome of the deed, and individual differences (e.g., sex differences)
Some examples of attribution shifts and biases:
- I got A+ because I am smart [internal cause]; Mary got A+ because the test was easy [external cause]
- I got F because the Prof. did not motivate me [external cause]; Fred got F because he is stupid [internal cause].
- Poor people are stupid or lazy [internal cause]
- Rich people are smart and motivated [internal cause]
- People eventually get what they deserve, if not while alive, then after they die (the "Just World" hypothesis)
Causal attribution and the outcome of deeds: How
would men and women attribute causes? How would left-wing and
right-wing people attribute causes? Some interesting trends:
|
Common patterns for men
|
outcome = good
|
outcome = bad
|
|
attribute cause to one's own behaviour
|
Internal cause ("I'm good!")
|
External cause (excuses?)
|
|
attribute cause for same behaviour in other person
|
External cause
(luck?)
|
Internal cause
(stupidity?)
|
|
Common patterns for women
|
outcome = good
|
outcome = bad
|
|
attribute cause to one's own behaviour
|
External cause
(family support?)
|
Internal cause
(lack of ability?)
|
|
attribute cause for same behaviour in other person
|
Internal cause
(ability and effort?)
|
External cause (luck?)
|
Why might these sex differences in attribution exist? And if they are biases, can the biases be mitigated in some way?
Biases reflective of protecting a positive
versus negative self concept, a sense of self as "me as master of my
world" versus "me as a member of community"
Perhaps reversible...
- attribution therapy
for women to make them more like men in their attributions. But why
attribution therapy for men to make them more like women?
- empathy training = learning to take the perspective of the other person. modestly successful